Maa Lakshmi

Maa Lakshmi’, as depicted in the Vedas, is the goddess of wealth and fortune, power and beauty. In her first incarnation, according to the Puranas, she was the daughter of the sage Bhrigu and his wife Khyati. She was later born out of the ocean of milk at the time of its churning. She, being the consort of Vishnu, is born as his spouse whenever he incarnates. When he appeared as Vamana, Rama and Krishna, she appeared as Padma (or Kamala), Sita and Rukmani. She is as inseparable from Vishnu as speech from meaning or knowledge from intellect, or good deeds from righteous-ness. He represents all that is masculine, and she, all that is feminine.

 

What is the meaning of Lakshmi?

Goddess Lakshmi means Good Luck to Hindus. The word ‘Lakshmi’ is derived from the Sanskrit word “Laksya”, meaning ‘aim’ or ‘goal’, and she is the goddess of wealth and prosperity, both material and spiritual. She is the goddess of prosperity, wealth, purity, generosity, and the embodiment of beauty, grace and charm.

Worship of a mother goddess has been a part of Indian tradition since its earliest times. Lakshmi is one of the mother goddesses and is addressed as “mata” (mother) instead of just “Devi” (goddess). Goddess Lakshmi is worshipped by those who wish to acquire or to preserve wealth. It is believed that Lakshmi (wealth) goes only to those houses which are clean and where the people are hardworking. She does not visit the places which are unclean/dirty or where the people are lazy.

She is the active energy of Vishnu. Her four hands signify her power to grant the four Purusharthas (ends of human life), Dharma (righteousness), Artha (wealth), Kama (pleasures of the flesh), and Moksha (beatitude). Representations of Lakshmi are also found in Jain monuments. In Buddhist sects of Tibet, Nepal and Southeast Asia, goddess Vasudhara mirrors the characteristics and attributes of Hindu goddess Lakshmi, with minor iconographic differences.

In Lakshmi’s iconography, she is usually described as enchantingly beautiful and sitting or standing on an open eight petaled lotus flower on a lake, and holding lotuses in each of her two hands. It is because of this, perhaps, that she is named as Padma or Kamala. She is also adorned with a lotus garland. Very often elephants are shown on either side, emptying pitchers of water over her, the pitchers being presented by celestial maidens. Her colour is variously described as dark, pink, golden yellow or white. While in the company of Vishnu, she is shown with two hands only. When worshipped in a temple (separate temples for Lakshmi are rather rare) she is shown seated on a lotus throne, with four hands holding Padma, Sankha, Amrtakalasa (pot of ambrosia) and Bilva fruit. Sometimes, another kind of fruit, the Mahaliilga (a citron) is shown instead of Bilva. Cascades of gold coins are seen flowing from her hands, suggesting that those who worship her gain wealth. When shown with eight hands, bow and arrow, mace and discus are added. This is actually the MahaLakshmi, an aspect of Durga.

If Lakshmi is pictured as dark in complexion, it is to show that she is the consort of Vishnu, the dark god. If golden yellow, that shows her as the source of all wealth. If white, she represents the purest form of Prakarti (nature) from which the universe had developed. The pinkish complexion, which is more common, reflects her compassion for creatures, since she is the mother of all. The lotuses, in various stages of blooming, represent the worlds and beings in various stages of evolution.

The fruit stands for the fruits of our labours. How-ever- much we may toil and labour, unless the Mother is gracious enough to grant the fruits of our labour, nothing will be of any avail. If the fruit is a coconut-with its shell, kernel and water-it means that from her originate the three levels of creation, the gross, the subtle and the extremely subtle. Amshtakalasa also signifies the same thing, viz., that she can give us the bliss of immortality.  In some of the sculptural depictions of Lakshmi, the owl is shown as her carrier-vehicle.

 

Goddess Laxmi Vrat and Festival


Although Goddesses Lakshmi is worshipped daily, the festive month of Kartik (October November) is Lakshmi’s special month. The festivals of Diwali and Sharad Purnima (Kojagiri Purnima) are celebrated in her honour. Diwali spiritually signifies the victory of light over darkness, knowledge over ignorance, good over evil, and hope over despair.

Gaja Lakshmi Puja is another autumn festival celebrated on Sharad Purnima, in many parts of India, on the full-moon day in the month of Ashvin (September–October). The Sharad Purnima, also called Kojaagari Purnima or Kumar Purnima is a harvest festival celebrated on the full moon day of the Hindu lunar month of Asvin. It marks the end of monsoon. There is a traditional celebration of the moon and is also called the ‘Kaumudi celebration’, Kaumudi meaning moonlight. On Sharad Purnima night, goddess Lakshmi is thanked and worshipped for the harvests.

 

Lakshmi MantraLakshmi Beej Mantra

 ॐ ह्रीं श्रीं लक्ष्मीभयो नमः॥

 Om Hreem Shreem Lakshmibhayo Namah॥

Mahalakshmi Mantra

 ॐ श्रीं ह्रीं श्रीं कमले कमलालये प्रसीद प्रसीद ॐ श्रीं ह्रीं श्रीं महालक्ष्मयै नम:॥

 Om Shreem Hreem Shreem Kamale Kamalalaye Praseed Praseed

 Om Shreem Hreem Shreem Mahalakshmaye Namah॥

Lakshmi Gayatri Mantra

 ॐ श्री महालक्ष्म्यै च विद्महे विष्णु पत्न्यै च धीमहि तन्नो लक्ष्मी प्रचोदयात् ॐ॥

 Om Shree Mahalakshmyai Cha Vidmahe Vishnu Patnyai Cha Dheemahi

 Tanno Lakshmi Prachodayat Om॥